|
bifurcations
the sleeping years
the sleeping years / we’re becoming islands one by one
|
lundi 25 janvier 2010.
Back to the old house. Here is a story about younger days, when everything is about leaving town, dreaming of music or of life somewhere in sunlight. Whilst the summer is definitely over, Dale Grundle is coming back with a brand new TSY record and his own story : ’The Call’, an exclusive moving piece of writing for Autres Directions. www.myspace.com/thesleepingyears | www.sleepingyears.com The call,
I’m sitting in my bedroom aged about 14 or 15 and ‘Cattle and Cane’ by the Go-Betweens comes on the radio. Or maybe it is ‘Drop-out Boogie’ by Captain Beefheart. Or something by Sonic Youth ? Whatever it is, it’s speaking to me in a way that little else is at this time in my life. Outside my window there are fields falling away from the house. I can see tiny hedgerows and barbed wire fences, dirt tracks and cattle gates, and above it all a huge sky full of rooks.
The call that my mother heard, the one that made her leave Scotland for Northern Ireland in 1969, was something that she didn’t really understand at first. But it stayed with her. When it sounded, it filtered through the Beatles and Motown records she and the other girls at work would spend a large part of their wages playing on the jukebox. It cut through the traffic and chatter of the crowds heading homewards when the factories spilled out ; people she had known all her life - from school through church and now work. It followed her along the coast walk, across the field to the main road, and remained with her when she closed the door to it all. On her last trip to Ireland something had told her to keep a coin from a machine at the fun fair stamped with the name of one of the boys from the group she was with. She found his name coming back to her every time she paused to think. The call my mother heard promised her a husband and a new life. Her new life was to be in Northern Ireland at the start of the 1970’s. She arrived to find that my father-to-be had very little to offer her aside from himself so they moved into an old, retired caravan donated to them by my father’s boss. It was here that I was conceived. I was born just after the start of the Troubles in a part of the country spread out in a network of tiny villages and towns, turning from farmland to the coast. While most of the violence of the times seemed centred around the cities and the border towns, you were still very aware of the mistrust and caution in people. You were told to keep to your own, to be careful of where you went and of what you said. Thankfully our area escaped the worst of it but we still had regular army patrols through the towns, bomb scares at school, and our cars would be stopped and searched by soldiers on the country roads. Division was everywhere. My village (like many other places) was marked to declare the predominant religion of the people who lived there. Kerbstones, bus shelters, old stone bridges were all painted in colours to show if the area was Loyalist or Nationalist, Protestant or Catholic. Sometimes you could follow the line of colours along the pavement of a town - from the red, white and blue of the Loyalists to where it turned into the Nationalist green, white and gold. They stood as boundaries, keeping people in as much as out. Even music was used to divide. As a child I watched an Orange marching band stop outside the house of a Catholic family and raise their flutes and drums to a deafening level to goad those inside. Seamus Heaney, a Derry poet, local to me, said of the huge Lambeg drum : ‘His battered signature describes ‘No Pope’. My first memory of music being brought into our house is of my parents singing to their now combined record collection while they worked. My father would play his country and folk albums, my mother her soul and pop. They stored their records rather carelessly in a box underneath the turntable with some of the vinyl long having lost their covers, and a few having my parents’ names scrawled over the labels. When I got older they would talk with pride about the bands they had seen in their youth and about the clothes they wore - my father swore that he owned the first Beatles suit in the town - but at this stage it meant little to me - I was just sitting there quietly listening to the sounds and words. The call, when it came for me, made me walk out of my village one day and approach the farmhouse on the outskirts. There was a boy of my age who lived there with his father and sister. I did not know him very well at all. It was more that I knew of him and that I had heard that he loved music. No one from the village was very friendly to him as he came from a Catholic family. In fact he was normally chased out by gangs throwing stones or whatever they had at hand. For some reason I found myself outside his house that day.
![]() |
![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() |
![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() |










































